But Christians are "filled" with the Spirit, whose influences are not only powerful, but replete with satisfaction to the heart of man. But so as to have every power and faculty of the soul subject to the authority, and under the influence of the Spirit; to have His influences rendered more mighty and operative in us, producing their proper and genuine effects; as greater light, life, power, purity, comfort, strong faith, a fully assured and confirmed hope, fervent love, an uniform meekness and patience, a full conformity to God, and close and constant communion with Him; filling us with all his fulness (Colossians 1:9-11; Ephesians 3:14-21; John 7:37); making us taste great sweetness and delight in Him, so as to aspire after full perfection (Philippians 3:13, 14).II. The martyrs found an intensity of spirit quickening on the boundary between life on earth and life in heaven; not only proving that "death is abolished," but that all the joys of our earthly life are but poor shadows going before our eternal human delights. This is the contrast. Our relation to Christ will be most clearly proved and manifested by His Spirit dwelling with us (Romans 8:9; 1 Corinthians 12:12, 13). Because of their necessity. This tremendous sin is all the more to be shunned as its hold is so great on its victims, that with periodical remorse there is periodical inebriety, and when the revulsion of a throbbing head and a sickening depression passes away; new temptation excites fresh desires, and the fatal cup is again coveted and drained, while character, fortune, and life are risked and lost in the gratification of an appetite of all others the most brutal in form and brutifying in result. Star Wars 'May the Force Be With You'. Generally the shrewdest contrivers and executors of mischief are those who are not addicted to intemperance: and their very sobriety renders them the more able to do harm. The expression, "filled with," or by, "the Spirit," supposes there to be a sufficiency in the blessed Spirit, and His influences, to fill our souls, to supply all our wants, to satisfy our desires, and help our infirmities. By "the Spirit, the Spirit of truth, of life, of grace, of might, of wisdom and revelation, of Father and the Son, we are baptized, often termed the Holy Spirit, the eternal Spirit" here, is meant that Divine Agent, in whose name, as well as in those of the holiness, the Comforter, the Spirit of God, of Christ. Observe now, secondly, THE EXHORTATION, the encouraging exhortation: "be filled with the Spirit." If it have not the light of true wisdom, it will have the light of fallacies. 3. Cato often lost his senses over his choice Falernian.(J. I AM TO ENTER UPON THE APOSTLE'S DEHORTATION, OR PROHIBITION — "Be not drunk with wine." We must make use of the appointed means.III. Their understandings must be flattered. The seasons are an ever-changing round of excitement. Let us hear what men say for drink. When a person is saved, he or she is baptized with the Holy Spirit. We are in want of consolation; He is the comforter. One of the means is prayer. The attainableness of it.3. They may, as the prophet speaks, "stagger, but not with strong drink, and be drunken, but not with wine." They may, as the prophet speaks, "stagger, but not with strong drink, and be drunken, but not with wine." That you may do so, learn to relish the pleasures of religion and holiness. (Ephesians 6:12) How to Meet the Enemy (Ephesians 6:14-17) What If (Ephesians 6:18-20) Raising PG Kids in an X-Rated World (Ephesians 6:4) Standing in the Evil Day (Ephesians 6:13) We are in want of consolation; He is the comforter. So, when we are filled with the Holy Ghost, we are filled with faith. (2)The delight and relish of the soul is corrupted (Philippians 3:19). (2) To be filled with the graces of the Spirit. Drunkenness first sets the tongue a going, and then soon makes it run too fast.5. That we may answer the great and rich preparations of grace which the infinite love of God hath made for us by the merit of Christ and the promises of the gospel.2. The clear revelation we have concerning His agency, beyond all which was given in former ages of the Church, lays us under strong obligations to desire to be filled with His influences. I am not going to say that fashion has no place; I know fashion has a place; but fashion has no right to meddle with morals. It is a sensation of want — a desire to fly from himself, a craving after something which is felt to be out of reach, an eager and restless thirst to enjoy, if at all possible, some happiness and enlargement of heart, that usually leads to intemperance. This is a vice which injures not only the bodies but the estates of men. Sin, in every form of its indulgence, is to be looked upon as an intoxication. It imports our partaking of His influences and fruits in a large and plentiful manner; not indeed "without measure"; in this tense Christ only had the Spirit: nor so as to admit of no increase; thus we shall hardly have the Spirit in heaven. Let us hear what men say for drink.1. The seasons are an ever-changing round of excitement. As Ephesus was a commercial town and busy seaport, its wealth led to excessive luxury, and Bacchus was the rival of Diana. 'We shall take a closer look now at Ephesians 5:18 'And be not drunk with wine, wherein is excess; but be filled with the Spirit' Perhaps you may have wondered why of all things is the filling of the Holy Spirit compared with something like drunkenness? Neither be drunk with the soul spiritualism. Pulsford. As wine is given to cure the infirm and fainting, so likewise to cheer and delight the sound and healthy. First: The things: these two are put in opposition —1. I find in the eleventh chapter of the Acts of the Apostles, and the twenty-fourth verse, it is said of Barnabas, "he was a good man, and full of the Holy Ghost, and of faith." Forgive Just as God in Christ Also Has Forgiven You Palm Sunday. The key to understanding Ephesians 5:18 is found by understanding what it means to be drunk and understanding what dissipation is. 1. 3. The women of Ephesus as the priestesses of Bacchus danced round Mark Antony's chariot on his entrance into the city. But there is sin in lesser degrees also. Eadie, D. D.There is in the vice of intemperance that kind of dissoluteness which brooks no restraint, which defies all efforts to reform it, and which sinks lower and lower into hopeless and helpless ruin. Every meal is a pleasurable excitement. He defrauds himself of what he might possess and imperils all he has by seeking to live on less. )Filled with the SpiritJ. There is another excuse made by some men, which, though it be not worth the answering, yet that I may remove all the pretences of drinking men, I will say something to it. And every minutest crevice left unfilled by good must, by the law against vacuum, be filled by something worse, something which must adulterate and may ruin at last the whole.(H. 7. Others defend their immoderate draughts after this manner; We are persons well bred, we cannot be so rude and unmannerly as to refuse our glass when it comes to our turn.4. Change Language {{#items}} {{local_title}} They are no common drunkards, they say, and when they exceed in drink, they do not, like others, spend their money, but are drunk gratis. Wrath and fury, slaughter and bloodshed, are the cursed fruits of drunkenness. The exhilaration which they covet can only be felt periodically, and again and again must they drain the wine cup to relieve themselves of despondency. And so we must keep on feeding on God's Word. WHAT WE ARE TO UNDERSTAND BY BEING "FILLED WITH THE SPIRIT."1. Let him intoxicate himself with love, and joy, and peace, the fruit, as it were, of the True Vine, and there will be no possibility of intrusion from lower sources, because no room will remain for them. The phrase is taken two ways —(1)Either to be filled with the gifts of the Spirit; or(2)with the graces of the Spirit. The gospel worketh two ways —(1)Morally;(2)Powerfully.6. Neither be drunk with the soul spiritualism. (2) The gift of the Spirit more than compensates for the absence of the bodily presence of Christ.2. Hence the Holy Spirit possesses all the necessary qualities of personhood - intellect, emotion, and will. there are some who are tempted to drunkenness constitutionally. Plato boasts of the immense quantities of liquor which Socrates could swill uninjured; and the philosopher Xenocrates got a golden crown from Dionysius for swallowing a gallon at a draught. St. Paul instances wine as an example of the former. And in this mirth there is no dissoluteness; when we are filled with the Spirit, it is no corruptive joy, but perfective, such as strengtheneth the heart: "The joy of the Lord is your strength " (Nehemiah 8:10). There are higher pleasures men should be taken up with, namely, the joy of faith and a delight in holiness. It is either a transitory stimulant, legitimate in its temperate use, or it overshoots the mark, leading to excess, or riot. 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