It emphasizes God’s sovereignty (8:1, 9) and proclaims that humans exercise their legitimate authority within the rule of God. So, let us do all we can to care for the creatures God has put in our charge. 2 c Out of the mouth of babes and nursing infants You have 1 ordained strength, Because of Your enemies, That You may silence d the enemy and the avenger. The word Gath is a mistranslation. E.Psalm 137.8 – Remembering Babylon in Captivity 8!O daughter of Babylon, who are to be destroyed, !Happy the one who repays you as you have served us! Psalm 8 Commentary: Structure Body of Psalm … It was the custom of the Jewish people to sing Psalms in their worship. 2:6-8). Psalm 126 is generally thought to have been written by Ezra, upon the return of the Jews from their captivity in Babylon. It frames the content of the Psalm in the praise of the majesty of God. 3 When I consider Your heavens, Perhaps it was while David was attending sheep on a clear night with the stars brightly shining that he picked up his Gittith, a stringed instrument in the shape of a wine press, and began to strum and chant these amazing words of the Psalm … This is a comforting assurance that shows us God is our safety, strength, and help. The earth belongs to the Lord and everything in it, is clear enough. There are 2 parts (with a selah inbetween). This Psalm of David begins and ends with the same phrase, “O Lord, our Lord, how majestic is your name in all the earth” (ESV). The whole psalm is a story, the story (*history) of God’s people until the time of King David. I’ve read and listened to this Psalm all my life, so popular that it is the passage of Scripture known by most everyone, even non-believers. “For the Chief Musician” (Hebrew: nasah). When Psalm 23 became personal. ... That does not mean it is a sin to eat animals, but it does mean animal abuse is a sin. Psalm one has three stanzas 1. the first describes the blessings that come on those who are ‘righteous’ (ie- who stand in a right relationship with God because they trust in him) vv1–3. 1 (To the chief Musician upon Gittith, A Psalm of David.) b) Why would Babylon be destroyed? In Psalm 8, David is exhorting us to… Worship the Lord because His name is majestic in all the earth and because He has graciously crowned us with glory and majesty. That just means, the author wrote it to reflect and meditate on something. Maybe it was Isaiah after the fall of Ephraim, 720 years before Jesus was born. And in particular he’s meditating on man’s place in relation to nature. To answer your good question, let’s read Psalm 126:1-6, “A Song of degrees. Post updated on July 17, 2020. "Judge not" does not mean we cannot make moral choices and distinctions. [2] It ponders reality as it is now, not hopes for the future. Upon [or according to the] Gittith, probably means that the musical performance was directed to be according to a tune of that name; which, derived from Gath, a “wine-press,” denotes a tune (used in connection with gathering the vintage) of a joyous character. They occur as well in Psalms 108:3 and 109:30. Second, this psalm is the only hymn in the Psalter spoken entirely to God. Among the starry host are entire galaxies, shining as one because they are so distant. What does the first line prophesy? so sinful a creature, that he should be thus favoured! This verse set us up for the one in question. ! “On an instrument of Gath” (Hebrew: gittit). The psalm ends the way it began, praising the excellence of God's name in all the earth, which is the proper response of His creation, especially man (9). 1. Some think it refers to Gath, and may refer to a tune commonly sung there, or an instrument of music there invented, or a song of Obededom the Gittite, in whose house the ark rested, or, better still, a song sung over Goliath of Gath. Worship the Lord because His name is majestic in all the earth (8:1, 2). O Lord our God Jehovah, the one God, who is Lord of all angels and men, and in an especial manner Lord and King of saints; how excellent [is] thy name in all the earth! A dilemma arises for Christian readers of Psalm 8. A psalm of David. 1. Psalm 8 Commentary: Psalm 8 is a reflective or meditative psalm. Sing to the Lord a new song, his praise in the assembly of the saints. Psalm 8 – The Glory of God in Creation. 2 From the lips of children and infants You have ordained praise because of Your enemies, to silence the foe and the avenger. For the director of music. Heb. A Psalm of David.It indicates the audience of the psalm (the Chief Musician), the author of the psalm (of David) and the sound of the psalm (the instrument of Gath). On the instrument of Gath. Ephraim was the name of the largest group of families in Israel. We are not clear upon the meaning of the word Gittith. According to gittith. Psalm 8:1-9 God's Glory Perfectly Revealed in the Son of Man . What is man, so mean a creature, that he should be thus honoured! Psalm 81:2 "Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery." PSALM 8 OVERVIEW. 2 c Out of the mouth of babes and nursing infants You have 1 ordained strength, Because of Your enemies, That You may silence d … They give structure to the psalm and draw attention to the majesty and sovereignty of God. 2. A. [3] The NT, however, applies Psalm 8… We do not believe, as some allege, that the author took the original reference out of context and gave it a meaning alien to its intended design. Commentary on Psalm 8:3-9 (Read Psalm 8:3-9) We are to consider the heavens, that man thus may be directed to set his affections on things above. - Repeating the sentiment with which the psalm opens, as now fully illustrated, or as its propriety is now seen. GOD'S MAJESTY IN CREATION (8:1-2) A. His glory set above the heavens B. While meditating on Psalm 23 today, I gained some brand new insights. This study considers the marvelous benefits bestowed upon the children of God. Psalm 8:1-8. In Psalm 107, the reader encounters the words “Give thanks to the LORD” in verses 1, 8, 15, 21, and 31. In this case, the author is David, and he’s reflecting on nature. (Psa 137.8) 1. In this Sermon on the Mount, Jesus has already declared lust, insulting, worrying, divorce and other actions as sinful. You have set Your glory above the heavens. Let Israel rejoice in their Maker; let the people of Zion be glad in their king. 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